When you ask a person whether he is aware of himself, as a rule, you would hear explanations that are more related to some kind of analysis of a situation that seems important lately or with the state of affairs in general. And this is at best, at worst, a person will say that of course he is aware of himself, apparently implying that he just knows his name.

The question of the presence or absence of a man’s free will worries people, probably from the time when people began to think about it. And yet it is more interesting from a practical point of view rather than from a philosophical one.

Usually a person thinks that when he says “I” it is the same “I”, that in all situations it is still the same “I”. When he promises something, when he does not fulfill a promise, when he says that he loves, when he is angry, when he is happy, when he is unhappy or unpleased, when he has passion about something or ceases that passion, etc. He is always sure that possesses a permanent self.